Review: Sam Harris vs William Lane Craig

I just finished watching a debate held at the University of Notre Dame between Sam Harris and William Lane Craig on the topic “Is Good From God?” The audio and video of this debate can be located further down on this page in the comment section. I'll encourage you to watch or listen to it as objectively as you possibly can.

First of all, I have to commend Sam Harris for actually agreeing to a debate on an issue like this. He is one of the four horsemen of Atheism in the world, and as such, his views on the issue of morality, is predictably going to carry some weight.

As we have seen, Dawkins has refused to debate Craig despite a flood of requests for him to do so. After all, as the chief apostle of Atheism in the world, you would think that he shouldn’t feel any qualms about an honest discussion on the God-issues he regularly inveighs against. What is he so terrified about that he consistently shuns a debate with Craig? If he is so sure and correct about his beliefs, and he wants to expose the pathetic ‘ignorance’ or unreasonableness of Theism, then he shouldn’t mind a discussion/debate with one of Theism’s strongest apologists.

Dennett has also interacted with Craig—Dennett is also a philosopher like Craig.  But as we have seen in that exchange, and with other debates involving Dennett, he is practically useless at formal debates. As a matter of fact, he is so inept at it that you can practically feel his embarrassment when he is trounced by the opposite side.

What about Hitchens? Hitchens is probably the most oratorical of the New Atheists, but he came to the debate with Craig very unprepared; unprepared to deal with the arguments that Craig laid out and sometimes, even unprepared to have his own positions logically and critically examined. As a result he was also defeated in that debate.

Now, I have to point out that the rightness or wrongness of a worldview is not predicated on how poorly or how magnificently someone performs in a debate. But you have to marvel at the unjustified arrogance of the New Atheists when their best spokespersons are regularly confounded in debates against the side they deem to be populated by unsophisticated ‘faith heads’ and possibly delusional or psychopathic people.

Back to this debate with Sam Harris—I have to say that Sam Harris actually carried himself well. His task in this debate seemed to be to establish that science has a say in any discussion on Morality. He wanted to show that “the good” is just anything that tends to increase or maximize creaturely survival and comfort; and that “the bad” is anything that tends to decrease the chances of creaturely survival and comfort. His debate was liberally sprinkled with strong moral declarations. There wasn’t any doubt that he clearly apprehended a realm of objective moral values. On the existence of clear and objective moral values, he seemed to be pretty much in agreement with Craig. The only difference was that he could not provide a basis or foundation for these moral values that he eloquently espoused.

Craig, as he was wont to do, agreed with Harris’ moral indignation at some things that happen in the world.  However, Craig’s burden in this debate was to show that objective moral values were properly grounded in God. In other words, the debate was not about whether Atheists could be moral, or whether they can live and act morally.  Craig already concedes that indeed Atheists can and do live moral lives. The debate also was not on Moral Epistemology (which is how we come to know morals). It was on Moral Ontology—the existence in the real world of moral imperatives. Craig would argue that on an atheist worldview, there is no anchor or foundation for morality and as such, nothing on atheism makes morality binding on us. His argument seems to be that you need a transcendental anchor (in God) for the moral imperatives that force themselves on us.

Frankly, there was nothing new in this debate. If you’ve ever watched Atheists and Theists debate publicly and openly on the issue of Morality, you’ll find that the same issues are talked about ad nauseam. In fact, at this stage, it appears that the two sides are set in their ways and cannot be persuaded by the other no matter how well their viewpoints are articulated.